19.9.31 to 8.10.31

Ginger and I went to kip in Tooley Street, owned by Lew Levy who owns the one in Westminster Bridge Road. It is only sevenpence a night, and it is probably the best sevenpenny one in London. There are bugs in the beds, but not many, and the kitchens, though dark and dirty, are convenient, with abundant fires and hot water. The lodgers are a pretty low lot – mostly Irish unskilled labourers, and out of work at that. We met some queer types among them. There was one man, aged 68, who worked carrying crates of fish (they weigh a hundredweight each) in Billingsgate market. He was interested in politics, and he told me that on Bloody Sunday in ’88 [1] he had taken part in the rioting and been sworn in as a special constable on the same day. Another old man, a flower seller, was mad. Most of the time he behaved quite normally, but when his fits were on he would walk up and down the kitchen uttering dreadful beast-like yells, with an expression of agony on his face. Curiously enough, the fits only came on in wet weather. Another man was a thief. He stole from shop counters and vacant motor cars, especially commercial travellers’ cars, and sold the stuff to a Jew in Lambeth Cut. Every evening you would see him smartening himself up to go ‘up West’. He told me that he could count on £2 a week, with a big haul from time to time. He managed to swoop the till of a public house almost every Christmas, generally getting £40 or £50 by this. He had been stealing for years and only been caught once, and then was bound over. As always seems the case with thieves, his work brought him no good, for when he got a large sum he blued it instantly. He had one of the ignoblest faces I ever saw, just like a hyena’s; yet he was likeable, and decent about sharing food and paying debts.

Several mornings Ginger and I worked helping the porters at Billingsgate. You go there at five and stand at the corner of one of the streets that lead up to Billingsgate into Eastcheap. When a porter is having trouble to get his barrow up, he shouts ‘Up the ‘ill!’ and you spring forward (there is fierce competition for the jobs, of course) and shove the barrow behind. The payment is ‘twopence an up’. They take on about one shover-up for four hundredweight, and the work knocks it out of your thighs and elbows, but you don’t get enough jobs to tire you out. Standing there from five till nearly midday, I never made more than 1/6d. If you are very lucky a porter takes you on as his regular assistant, and then you make about 4/6d a morning. The porters themselves seem to make about £4 or £5 a week. There are several things worth noticing about Billingsgate. One is that vast quantities of the work done there are quite unnecessary, being due to the complete lack of any centralised transport system. What with porters, barrowmen, shovers-up etc, it now costs round about £1 to get a ton of fish from Billingsgate to one of the London railway termini. If it were done in an orderly manner, by lorries, I suppose it would cost a few shillings. Another thing is that the pubs in Billingsgate are open at the hours when other pubs are shut. And another is that the barrowmen at Billingsgate do a regular traffic in stolen fish, and you can get fish dirt cheap if you know one of them.

After about a fortnight in the lodging house I found that I was writing nothing, and the place itself was beginning to get on my nerves, with its noise and lack of privacy, and the stifling heat of the kitchen, and above all the dirt. The kitchen had a permanent sweetish reek of fish, and all the sinks were blocked with rotting fish guts which stank horribly. You had to store your food in dark corners which were infested by black beetles and cockroaches, and there were crowds of horrible languid flies everywhere. The dormitory was also disgusting, with the perpetual din of coughing and spitting – everyone in a lodging house has a chronic cough, no doubt from the foul air. I had got to write some articles, which could not be done in such surroundings, so I wrote home for money and took a room in Windsor Street near the Harrow Road. Ginger has gone off on the road again. Most of this narrative was written in the Bermondsey public library, which has a good reading room and was convenient for the lodging house.

The diary ends here.

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[1] Bloody Sunday: this took place in London on 13 November 1887 (not 1888). Some 10,000 protestors marched to Trafalgar Square where a number of speakers (including George Bernard Shaw) were to address them. They were protesting about conditions in Ireland and demanded the release from prison of an MP, William O’Brien. Some two thousand police and four hundred soldiers opposed them (although the latter did not resort to the use of their bayonets of firing rifles). Peter Davison

19.9.31

On the last morning, when we had picked the last field, there was a queer game of catching the women and putting them in the bins. Very likely there will be something about this in the Golden Bough. It is evidently an old custom, and all harvests have some custom of this kind attached to them. The people who were illiterate or thereabouts brought their tally books to me and other ‘scholars’ to have them reckoned up, and some of them paid a copper or two to have it done. I found that in quite a number of cases the farm cashiers had made a mistake in the addition, and invariably the mistake was in favour of the farm. Of course the pickers got the sum due when they complained, but they would not have if they had accepted the farm cashier’s reckoning. Moreover, the farm had a mean little rule that anyone who was going to complain about his tally book had to wait till all the other pickers had been paid off. This meant waiting till the afternoon, so that some people who had buses to catch had to go home without claiming the sum due to them. (Of course it was only a few coppers in most cases. One woman’s book, however, was added up over £1 wrong.)

Ginger and I packed our things and walked over to Wateringbury to catch the hoppickers’ train. On the way we stopped to buy tobacco, and as a sort of farewell to Kent, Ginger cheated the tobacconist’s girl of fourpence, by a very cunning dodge. When we got to Wateringbury station about fifty hoppers were waiting for the train, and the first person we saw was old Deafie, sitting on the grass with a newspaper in front of him. He lifted it aside, and we saw that he had his trousers undone and was exhibiting his penis to the women and children as they passed. I was surprised – such a decent old man, really; but there is hardly a tramp who has not some sexual abnormality. The Hoppers’ train was ninepence cheaper than the ordinary fare, and it took nearly five hours to get us to London – 30 miles. At about 10 at night the hop-pickers poured out at London Bridge station, a number of them drunk and all carrying bunches of hops; people in the street readily bought these bunches of hops, I don’t know why. Deafie, who had travelled in our carriage, asked us into the nearest pub and stood us each a pint, the first beer I had had in three weeks. Then he went off to Hammersmith, and no doubt he will be on the bum till next year’s fruit-picking begins.

On adding up our tally book, Ginger and I found that we had made just 26/- each by eighteen days’ work. We had drawn 8/- each in advances (or ‘subs’ as they are called), and we had made another 6/- between us by selling stolen apples. After paying our fares we got to London with about 16/- each. So we had, after all, kept ourselves while we were in Kent and come back with a little in pocket; but we had only done it by living on the very minimum of everything.

2.9.31 to 19.9.31

X* Hops are trained up poles or over wires about 10 feet high, and grown in rows a yard or two apart. All the pickers have to do is to tear them down and strip the hops into a bin, keeping them as clean as possible of leaves. In practice, of course, it is impossible to keep all the leaves out, and the experienced pickers swell the bulk of their hops by putting in just as many leaves as the farmer will stand for. One soon gets the knack of the work and the only hardships are the standing (we were generally on our feet ten hours a day), the plagues of plant lice, and the damage to one’s hands. One’s hands get stained as black as a negro’s with the hop-juice, which only mud will remove,** and after a day or two they crack and are cuts to bits by the stems of the vines, which are spiny. In the mornings, before the cuts had reopened, my hands used to give me perfect agony, and even at the time of typing this (October 10^th) they show the marks. Most of the people who go down hopping have done it every year since they were children, and they pick like lightning and know all the tricks, such as shaking the hops to make them lie loose in the bin etc. The most successful pickers are families, who have two or three adults to strip the vines, and a couple of children to pick up the fallen hops and clear the odd strands. The laws about child labour are disregarded utterly, and some of the people drive their children pretty hard. The woman in the next bin to us, a regular old-fashioned East Ender, kept her grandchildren at it like slaves. – ‘Go on, Rose, you lazy little cat, pick them ‘ops up. I’ll warm you arse if I get up to you’ etc. until the children, aged from 6 to 10, used to drop down and fall asleep on the ground. But they liked the work, and I don’t suppose it did them more harm than school.

As to what one can earn, the system of payment is this. Two or three times a day the hops are measured, and you are due a certain sum (in our case twopence) for each bushel you have picked. A good vine yields about half a bushel of hops, and a good picker can strip a vine in about 10 minutes, so that theoretically one might earn about 30/- by a sixty hour week. But in practice this is quite impossible. To begin with, the hops vary enormously. On some vines they are as large as small pears, and on others hardly bigger than peas; the bad vines take rather longer to strip than the good ones – they are generally more tangled – and sometimes it needs five or six of them to make a bushel. Then there are all kinds of delays, and the pickers get no compensation for lost time. Sometimes it rains (if it rains hard the hops get too slippery to pick), and one is always kept waiting when changing from field to field, so that an hour or two is wasted every day. And above all there is the question of measurement. Hops are soft things like sponges, and it is quite easy for the measurer to crush a bushel of them into a quart if he chooses. Some days he merely scoops the hops out, but on other days he has orders from the farmer to ‘take them heavy’, and then he crams them right into the basket, so that instead of getting 20 bushels for a full bin one gets only 12 or 14 – i.e. a shilling or so less. There was a song about this, which the old East End woman and her grandchildren were always singing:

‘Our lousy hops!
Our lousy hops!
When the measurer he comes round,
Pick ‘em up, pick ‘em up off the ground!
When he comes to measure
He never knows where to stop;
Ay, ay, get in the bin
And take the fucking lot!’

From the bin the hops are put into 10-bushel pokes[1] which are supposed to weigh a hundredweight and are normally carried by one man. It used to take two men to hoist a full poke when the measurer had been taking them heavy.

With all these difficulties, one can’t earn 30/- a week or anything near it. It is a curious fact, though, that very few of the pickers were aware how little they really earned, because the piece-work system disguises the low rate of payment. The best pickers in our gang were a family of gypsies, five adults and a child, all of whom, of course, had picked hops every year since they could walk.[2] In a little under three weeks these people earned exactly £10 between them – i.e., leaving out the child, about 14/- a week each. Ginger and I earned about 9/- a week each,[3] and I doubt if any individual picker made over 15/- a week. A family working together can make their keep and their fare back to London at these rates, but a single picker can hardly do even that. On some of the farms nearby the tally, instead of being 6 bushels to the shilling, was 8 or 9, at which one would have a hard job to earn 10/- a week.

When one starts work the farm gives one a printed copy of rules, which are designed to reduce a picker more or less to a slave. According to these rules the farmer can sack a picker without notice and on any pretext whatever, and pay him off at 8 bushels a shilling instead of six – i.e. confiscate a quarter of his earnings. If a picker leaves his job before the picking is finished, his earnings are docked the same amount. You cannot draw what you have earned and then clear off, because the farm will never pay you more than two thirds of your earnings in advance, and so are in your debt till the last day. The binmen (i.e. foremen of gangs) get wages instead of being paid on the piecework system, and these wages cease if there is a strike, so naturally they will raise Heaven and earth to prevent one. Altogether the farmers have the hop-pickers in a cleft stick, and always will have until there is a pickers’ union. It is not so much use to try and form a union, though, for about half the pickers are women and gypsies, and are too stupid to see the advantages of it.

As to our living accommodation, the best quarters on the farm, ironically enough, were disused stables. Most of us slept in round tin huts about 10 feet across, with no glass in the windows, and all kinds of holes to let in the wind and rain. The furniture of these huts consisted of a heap of straw and hop-vines, and nothing else. There were four of us in our hut, but in some of them there were seven or eight – rather an advantage, really, for it kept the hut warm. Straw is rotten stuff to sleep in (it is much more draughty than hay) and Ginger and I had only a blanket each, so we suffered agonies of cold for the first week; after that we stole enough pokes to keep us warm. The farm gave us free firewood, though not as much as we needed. The water tap was 200 yards away, and the latrine the same distance, but it was so filthy that one would have walked a mile sooner than use it. There was a stream where one could do some laundering, but getting a bath in the village would have been about as easy as buying a tame whale.

X The hop-pickers seemed to be of three types: East Enders, mostly costermongers, gypsies, and itinerant agricultural labourers with a sprinkling of tramps. The fact that Ginger and I were tramps got us a great deal of sympathy, especially among the fairly well-to-do people. There was one couple, a coster and his wife, who were like a father and mother to us. They were the kind of people who are generally drunk on Saturday nights and who tack a ‘fucking’ on to every noun, yet I have never seen anything that exceeded their kindness and delicacy. They gave us food over and over again. A child would come to the hut with a saucepan: ‘Eric, mother was going to throw this stew away, but she said it was a pity to waste it. Would you like it?’ Of course they were not really going to have thrown it away, but said this to avoid the suggestion of charity. One day they gave us a whole pig’s head, ready cooked. These people had been on the road several years themselves, and it made them sympathetic. – ‘Ah, I know what it’s like. Skippering in the fucking wet grass, and then got to tap the milkman in the morning before you can get a cup of tea. Two of my boys were born on the road’ etc. Another man who was very decent to us was an employee in a paper factory. Before this he had been vermin-man to Lyons, and he told me that the dirt and vermin in Lyons’ kitchens, even in Cadby Hall, passed belief. When he worked at Lyons’ branch in Throgmorton Street, the rats were so numerous that it was not safe to go into the kitchens at night unarmed; you had to carry a revolver.[4] After I had mixed with these people for a few days it was too much of a fag to go on putting on my cockney accent, and they noticed that I talked ‘different’. As usual, this made them still more friendly, for these people seem to think that it is especially dreadful to ‘come down in the world’.

Out of about 200 pickers at Blest’s farm, 50 or 60 were gypsies. They are curiously like oriental peasants – the same heavy faces, at once dull and sly, and the same sharpness in their own line and startling ignorance outside it. Most of them could not read even a word, and none of their children seemed ever to have gone to school. One gypsy, aged about 40, used to ask me questions such as, ‘How far is Paris from France?’ ‘How many days’ journey by caravan to Paris?’ etc. A youth, aged twenty, used to ask this riddle half a dozen times a day. – ‘I’ll tell you something you can’t do?’ – ‘What?’ –  ‘Tickle a gnat’s arse with a telegraph pole.’ (At this, never-failing yells of laughter.) The gypsies seem to be quite rich, owning caravans, horses etc. yet they go on all year round working as itinerant labourers and saving money. They used to say that our way of life (living in houses etc.) seemed disgusting to them, and to explain how clever they had been in dodging the army during the war. Talking to them you had the feeling of talking to people from another century. I had often heard a gypsy say, ‘If I knew where so and so was, I’d ride my horse till it hadn’t a shoe left to catch him’ – not a 20^th century metaphor at all. One day some gypsies were talking about a noted horse-thief called George Bigland, and one man, defending him, said: ‘I don’t think George is as bad as you make out. I’ve known him to steal Gorgias’ (Gentiles’) horses, but he wouldn’t go so far as to steal from one of us.’

The gypsies call us Gorgias and themselves Romanies, but they are nicknamed Didecais (not certain of spelling). They all knew Romany, and occasionally used a word or two when they didn’t want to be understood. A curious thing I noticed about the gypsies – I don’t know whether it is the same everywhere – was that you would often see a whole family who were totally unlike one another. It almost seems to countenance the stories about gypsies stealing children; more likely though, it is because it’s a wise child etc.

One of the men in our hut was an old deaf tramp we had met outside West Malling spike – Deafie, he was called. He was rather a Mr F.’s aunt[5] in conversation, and he looked just like a drawing by George Belcher,[6] but he was an intelligent, decently educated man, and no doubt would not have been on the road if he could hear. He was not strong enough for heavy work, and he had done nothing for years except odds jobs like hopping. He calculated that he had been in over 400 different spikes. The other man, named Barrett, and a man in our gang named George, were good specimens of the itinerant agricultural labourer. For years past they had worked on a regular round: Lambing in early spring, then pea-picking, strawberries, various other fruits, hops, ‘spud-grabbing’, turnips and sugar beet. They were seldom out of work for more than a week or two, yet even this was enough to swallow up anything they could earn. They were both penniless when they arrived at Blest’s farm, and I saw Barrett work certainly one day without a bite to eat. The proceeds of all their work were the clothes they stood up in, straw to sleep on all the year round, meals of bread and cheese and bacon, and I suppose one or two good drunks a year. George was a dismal devil, and took a sort of worm-like pride in being underfed and overworked, and always tobying from job to job. His line was, ‘It doesn’t do for people like us to have fine ideas’. (He could not read or write, and seemed to think even literacy a kind of extravagance.) I know this philosophy well, having often met it among the dishwashers in Paris.[7] Barrett, who was 63, used to complain a lot about the badness of food nowadays, compared with what you could get when he was a boy. – ‘In them days we didn’t live on this fucking bread and marg, we ’ad good solid tommy. Bullock’s ’eart. Bacon dumpling. Black pudden. Pig’s ’ead.’ The glutinous, reminiscent tone in which he said ‘pig’s ’ead’ suggested decades of underfeeding.

Besides all these regular pickers there were what are called ‘home-dwellers’; i.e. local people who pick at odd times, chiefly for the fun of it. They are mostly farmers’ wives and the like, and as a rule they and the regular pickers loathe one another. One of them, however, was a very decent woman, who gave Ginger a pair of shoes and me an excellent coat and waistcoat and two shirts. Most of the local people seemed to look on us as dirt, and the shopkeepers were very insolent, though between us we must have spent several hundred pounds in the village.

One day at hop-picking was very much like another. At about a quarter to six in the morning we crawled out of the straw, put on our coats and boots (we slept in everything else) and went out to get a fire going – rather a job this September, when it rained all the time. By half past six we had made tea and fried some bread for breakfast, and then we started off to work, with bacon sandwiches and a drum of cold tea for our dinner. If it didn’t rain we were working pretty steadily till about one, and then we would start a fire between the vines, heat up our tea and knock off for half an hour. After that we were at it again till half past five, and by the time we had got home, cleaned the hop juice off our hands and had tea, it was already dark and we were dropping with sleep. A good many nights, though, we used to go out and steal apples. There was a big orchard nearby, and three or four of us used to rob it systematically, carrying a sack and getting half a hundredweight of apples at a time, besides several pounds of cobnuts. On Sundays we used to wash our shirts and socks in the stream, and sleep the rest of the day. As far as I remember I never undressed completely all the time we were down there, nor washed my teeth, and I only shaved twice a week. Between working and getting meals (and that meant fetching everlasting cans of water, struggling with wet faggots, frying in tin-lids etc.) one seemed to have not an instant spare. I only read one book all the time I was down there, and that was a Buffalo Bill. Counting up what we spent I find that Ginger and I fed ourselves on about 5/- a week each, so it is not surprising that we were constantly short of tobacco and constantly hungry, in spite of the apples and what the others gave us. We seemed to be forever doing sums in farthings to find out whether we could afford another half ounce of shag or another two-pennorth of bacon. It wasn’t a bad life, but what with standing all day, sleeping rough and getting my hands cut to bits, I felt a wreck at the end of it. It was humiliating to see that most of the people there looked on it as a holiday – in fact, it is because hopping is regarded as a holiday that pickers will take such starvation wages. It gives one an insight into the lives of farm labourers, too, to realise that according to their standards hop-picking is hardly work at all.

One night a youth knocked at our door and said that he was a new picker and had been told to sleep in our hut. We let him in and fed him in the morning, after which he vanished. It appeared that he was not a picker at all, but a tramp, and that tramps often work this dodge in the hopping season, in order to get a kip under shelter. Another night a woman who was going home asked me to help her get her luggage to Wateringbury station. As she was leaving early they had paid her off at eight bushels a shilling, and her total earnings were only just enough to get herself and her family home. I had to push a perambulator, with one eccentric wheel and loaded with huge packages, two and a half miles through the dark, followed by a retinue of yelling children. When we got to the station the last train was just coming in, and in rushing the pram across the level crossing I upset it. I shall never forget that moment – the train bearing down on us, and the porter and I chasing a tin chamberpot that was rolling down the track. On several nights Ginger tried to persuade me to come and rob the church with him, and he would have done it alone if I had not managed to get it into his head that suspicion was bound to fall on him, as a known criminal. He had robbed churches before, and he said, what surprised me, that there is generally something worth having in the Poor box. We had one or two jolly nights, on Saturdays, sitting round a huge fire till midnight and roasting apples. One night, I remember, it came out that of about fifteen people round the fire, everyone except myself had been in prison. There were uproarious scenes in the village on Saturdays, for the people who had money used to get well drunk, and it needed the police to get them out of the pub. I have no doubt the residents thought us a nasty vulgar lot, but I could not help feeling that it was rather good for a dull village to have this invasion of cockneys once a year.

*The passage between crosses (at least the substance of it) has been used for an article in the Nation.

**Or hop-juice, funnily enough.

[1] pokes: sacks (compare ‘a pig in a poke’).

[2] walk: Orwell originally wrote work.

[3] 9/- a week each: £18 at today’s values – far less than the theoretical earnings of 30/- (thirty shillings, say £60 today) referred to earlier.

[4]  Names omitted when first printed in 1968.

[5] Mr F.’s aunt: the aunt of Flora Finching’s deceased husband in Dickens’s Little Dorrit. Left in Flora’s care, she was simply known as ‘Mr F.’s Aunt’. Her major characteristics are described as ‘extreme severity and grim taciturnity; sometimes interrupted by propensity to offer remarks in a deep warning voice, which, being totally uncalled for by anything said by anybody, and traceable to no association of ideas, confounded and terrified the mind’. One interjection might have had a special appeal for Orwell, who lived at Henley-on-Thames as a child: ‘Mr F.’s Aunt, after regarding the company for ten minutes with a malevolent gaze, delivered the following fearful remark: “when we lived at Henley, Barnes’s gander was stole by tinkers”’ (ch.13).

[6] George Belcher (1875-1947), a Royal Academician whose books of drawings included Characters (1922), Taken from Life (1929), and Potted Char (1933)

[7] the dishwashers in Paris: Orwell worked as a dishwasher – a plongeur – in 1929; see Down and Out in Paris and London, published in 1933, two years after his hop-picking experiences. Peter Davison

1.9.31

…went off to work, and Ginger and I went down to Chambers’ farm, a mile or two away, to ask for work. When we got to the farm they had been hanging a cat, a thing I never heard of anyone doing before. The bailiff said that he thought he could give us a job and told us to wait; we waited from eight in the morning till one, when the bailiff said that he had no work for us after all. We made off, stealing a large quantity of apples and damsons, and started along the Maidstone road. At about three we halted to have our dinner and make some jam out of the raspberries we had stolen the day before. Near here, I remember, they refused at two houses to give me cold water, because ‘the mistress doesn’t allow us to give anything to tramps.’ Ginger saw a gentleman in a car picnicking nearby, and went up to tap him for matches, for he said, it always pays to tap from picnickers, who usually have some food left over when they are going home. Sure enough the gentleman presently came across with some butter he had not used, and began talking to us. His manner was so friendly that I forgot to put on my cockney accent, and he looked closely at me, and said how painful it must be for a man of my stamp etc. Then he said, ‘I say, you won’t be offended, will you? Do you mind taking this?’ ‘This’ was a shilling, with which we bought some tobacco and had our first smoke that day. This was the only time in the whole journey when we managed to tap money.

We went on in the direction of Maidstone, but when we had gone a few miles it began to pour with rain, and my left boot was pinching me badly. I had not had my boots off for three days and had only had about eight hours sleep in the last five nights, and I did not feel equal to another night in the open. We decided to make for West Malling spike, which was about eight miles distant, and if possible to get a lift part of the way. I think we hailed forty lorries before we got a lift. The lorry drivers will not give lifts nowadays, because they are not insured for third party risks and they get the sack if they have an accident. Finally we did get a lift, and were set down about two miles from the spike, getting there at eight in the evening. Outside the gates we met an old deaf tramp who was going to skipper in the pouring rain, as he had been in the spike the night before, and they would confine him for a week if he came again. He told us that Blest’s farm nearby would probably give us a job, and that they would let us out of the spike early in the morning if we told them we had already got a job. Otherwise we should be confined all day, unless we went out ‘over the wall’ – i.e. bolted when the Tramp Major was not looking. Tramps often do this, but you have to cache your possessions outside, which we could not in the heavy rain. We went in, and I found that (if West Malling is typical) spikes have improved a lot since I was last in.* The bathroom was clean and decent, and we were actually given a clean towel each. The food was the same old bread and marg, though, and the Tramp Major got angry when we asked in good faith whether the stuff they gave us to drink was tea or cocoa.** We had beds with straw palliasses and plenty of blankets, and both slept like logs.

In the morning they told us we must work till eleven, and set us to scrubbing out one of the dormitories.  As usual, the work was a mere formality. (I have never done a stroke of real work in the spike, and I have never met anybody who has.) The dormitory was a room of fifty beds, close together, with that warm, faecal stink that you never seem to get away from in the workhouse. There was an imbecile pauper there, a great lump of about sixteen stone, with a tiny, snouty face and a sidelong grin. He was at work very slowly emptying chamberpots. These workhouses seem all alike, and there is something intensely disgusting in the atmosphere of them. The thought of all those grey-faced, ageing men living a very quiet, withdrawn life in a smell of W.Cs, and practising homosexuality, makes me feel sick. But it is not easy to convey what I mean, because it is all bound up with the smell of the workhouse.

At eleven they let us out with the usual hunk of bread and cheese, and we went on to Blest’s farm, about three miles away;  but we did not get there till one, because we stopped on the way and got a big haul of damsons. When we arrived at the farm the foreman told us that he wanted pickers and sent us up to the field at once. We had now only about 3d left, and that evening I wrote home asking them to send me 10/-; it came two days later, and in the mean time we should have had practically nothing to eat if the other pickers had not fed us. For nearly three weeks after this we were at work hop-picking, and I had better describe the different aspects of this individually.

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* No: a bit worse if anything.

** To this day I don’t know which it was.

30.8.31

Next morning the clergyman coming to early service caught us and turned us out, though not very disagreeably. We went on through Sevenoaks to Seal, and a man we met advised us to try for a job at Mitchell’s farm, about three miles further on. We went there, but the farmer told us that he could not give us a job, as he had nowhere where we could live, and the Government inspectors had been snouting round to see that all hop-pickers had ‘proper accommodation’. (These inspectors,* by the way, managed to prevent some hundreds of unemployed from getting jobs in the hop-fields this year. Not having ‘proper accommodation’ to offer to pickers, the farmers could only employ local people, who lived in their own houses.) We stole about a pound of raspberries from one of Mitchell’s fields, and then went and applied to another farmer called Kronk, who gave us the same answer; we had five or ten pounds of potatoes from his fields, however. We were starting off in the direction of Maidstone when we fell in with an old Irishwoman, who had been given a job by Mitchell on the understanding that she had a lodging in Seal, which she had not. (Actually she was sleeping in a toolshed in somebody’s garden. She used to slip in after dark and out before daylight.) We got some hot water from a cottage and the Irish woman had tea with us, and gave us a lot of food that she had begged and did not want; we were glad of this, for we had now only 2½d left, and none too much food. It had now come on to rain, so we went to a farmhouse beside the church and asked leave to shelter in one of their cowsheds. The farmer and family were just starting out for evening service, and they said in a scandalised manner that of course they could not give us shelter. We sheltered instead in the lych-gate of the church, hoping that by looking draggled and tired we might get a few coppers from the congregation as they went in. We did not get anything, but after the service Ginger managed to tap a fairly good pair of flannel trousers from the clergyman. It was very uncomfortable in the lych-gate, and we were wet through and out of tobacco, and Ginger and I had walked twelve miles; yet I remember that we were quite happy and laughing all the time. The Irishwoman (she was sixty, and had been on the road all her life, evidently) was an extraordinarily cheerful old girl, and full of stories. Talking of places to ‘skipper’ in, she told us that one cold night she had crept into a pigsty and snuggled up to an old sow, for warmth.

When night came on it was still raining, so we decided to find an empty house to sleep in, but we went first to buy half a pound of sugar and two candles at the grocer’s. While I was buying them Ginger stole three apples off the counter, and the Irishwoman a packet of cigarettes. They had plotted this beforehand, deliberately not telling me, so as to use my innocent appearance as a shield. After a good deal of searching we found an unfinished house and slipped in by a window the builders had left open. The bare floor was beastly hard, but it was warmer than outside, and I managed to get two or three hours’ sleep. We got out before dawn, and by appointment met the Irishwoman in a wood nearby. It was raining, but Ginger could get a fire going in almost any circumstances, and we managed to make some tea and roast some potatoes. When it was light the Irishwoman…

* Appointed by the Labour Government.

29.8.31

When we had gone a mile or two we came to an orchard, and the others at once went in and began stealing apples. I had not been prepared for this when we started out, but I saw that I must either do as the others did or leave them, so I shared the apples; I did not however take any part in the thefts for the first day, except to keep guard. We were going more or less in the direction of Sevenoaks, and by dinner time we had stolen about a dozen apples and plums and fifteen pounds of potatoes. The others also went in and tapped[1] whenever we passed a baker’s or a teashop, and we got quite a quantity of broken bread and meat. When we stopped to light a fire for dinner we fell in with two Scotch tramps who had been stealing apples from an orchard nearby, and stayed talking with them for a long time. The others all talked about sexual subjects, in a revolting manner. Tramps are disgusting when on this subject, because their poverty cuts them off entirely from women, and their minds consequently fester with obscenity. Merely lecherous people are all right, but people who would like to be lecherous, but don’t get the chance, are horribly degraded by it. They remind me of the dogs that hang enviously round while two other dogs are copulating. During the conversation Young Ginger related how he and some others on Trafalgar Square had discovered one of their number to be a ‘Poof’, or Nancy Boy. Whereupon they had instantly fallen upon him, robbed him of 12/6d, which was all he had, and spent it on themselves. Evidently they thought it was quite fair to rob him, as he was a Nancy Boy.

We had been making very poor progress, chiefly because Young Ginger and the Jew were not used to walking and wanted to stop and search for scraps of food all the time. On one occasion, the Jew even picked up some chipped potatoes that had been trodden on, and ate them. As it was getting on in the afternoon we decided to make not for Sevenoaks but for Ide Hill spike, which the Scotchmen had told us was better than it is usually represented. We halted about a mile from the spike for tea, and I remember that a gentleman in a car nearby helped us in the kindest manner to find wood for our fire, and gave us a cigarette each. Then we went on to the spike, and on the way picked a bunch of honeysuckle to give to the Tramp Major.[2] We thought this might put him in a good temper and induce him to let us out next morning, for it is not usual to let tramps out of the spike on Sundays. When we got there however the Tramp Major said that he would have to keep us in till Tuesday morning. It appeared that the Workhouse Master was very keen on making every casual do a day’s work, and at the same time would not hear of their working on Sunday; so we should have to be idle all Sunday and work on Monday. Young Ginger and the Jew elected to stay till Tuesday, but Ginger and I went and kipped on the edge of a park near the church. It was beastly cold, but a little better than the night before, for we had plenty of wood and could make a fire. For our supper, Ginger tapped the local butcher, who gave us the best part of two pounds of sausages. Butchers are always very generous on Saturday nights.

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[1] tapped: obtained – in effect, begged

[2] Tramp Major: official in charge of day-to-day organisation and discipline of the tramps in the workhouse. Peter Davison

28.8.31

The next day in the afternoon four of us started out for the hop-fields. The most interesting of the men with me was a youth named Ginger, who is still my mate when I write this. He is a strong, athletic youth of twenty six, almost illiterate and quite brainless, but daring enough for anything. Except when in prison, he has probably broken the law every day for the last five years. As a boy he did three years in Borstal,[1] came out, married at eighteen on the strength of a successful burglary, and shortly afterwards enlisted in the artillery. His wife died, and a little while afterwards he had an accident to his left eye and was invalided out of the service. They offered him a pension or a lump sum, and of course he chose the lump sum and blued it in about a week. After that he took to burglary again, and has been in prison six times, but never for a long sentence, as they have only caught him for small jobs; he has done one or two jobs which have brought him over £500. He has always been perfectly honest towards me, as his partner, but in a general way he will steal anything that is not tied down. I doubt his ever being a successful burglar, though, for he is too stupid to be able to foresee risks. It is all a great pity, for he could earn a decent living if he chose. He has a gift for street selling, and has had a lot of jobs at selling on commission, but when he has a good day he bolts instantly with the takings. He is a marvellous hand at picking up bargains and can always, for instance, persuade the butcher to give him a pound of eatable meat for twopence, yet at the same time he is an absolute fool about money, and never saves a halfpenny. He is given to singing songs of the Little Grey Home in the West type,[2] and he speaks of his dead wife and mother in terms of the most viscid sentimentality. I should think he is a fairly typical petty criminal.

Of the two others, one was a boy of twenty named Young Ginger, who seemed rather a likely lad, but he was an orphan and had had no kind of upbringing and lived the last year chiefly on Trafalgar Square. The other was a little Liverpool Jew of eighteen, a thorough guttersnipe. I do not know when I have seen anyone who disgusted me so much as this boy. He was as greedy as a pig about food, perpetually scrounging around dustbins, and he had a face that recalled some low-down carrion-eating beast. His manner of talking about women, and the expression on his face when he did so, were so loathsomely obscene as to make me feel almost sick. We could never persuade him to wash more of himself than his nose and a small circle around it, and he mentioned quite casually that he had several different kinds of louse on him. He too was an orphan, and had been ‘on the toby’ almost from infancy.

I had now about 6/-,[3] and before starting we bought a so-called blanket for 1/6d and cadged several tins for ‘drums’. The only reliable tin for a drum is a two-pound snuff tin, which is not very easy to come by. We had also a supply of bread and margarine and tea, and a number of knives and forks etc., all stolen at different times from Woolworth’s. We took the twopenny tram as far as Bromley, and there ‘drummed up’ on a rubbish dump, waiting for two others who were to have joined us, but who never turned up. It was dark when we finally stopped waiting for them, so we had no chance to look for a good camping place, and had to spend the night in long wet grass at the edge of a recreation ground. The cold was bitter. We had only two thin blankets between the four of us, and it was not safe to light a fire, as there were houses all round; we were also lying on a slope, so that one rolled into the ditch from time to time. It was rather humiliating to see the others, quite younger than I, sleeping soundly in these conditions, whereas I did not close my eyes all night. To avoid being caught we had to be on the road before dawn, and it was several hours before we managed to get hot water and have our breakfast.

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[1] Borstal: A town in Kent which developed a system designed to reform young offenders through punishment, education, and job training. It was applied more widely to a series of such institutions but was abolished by the Criminal Justice Act, 1982, and replaced by youth custody centres.

[2] Little Grey Home in the West: sentimental song, composed 1911, words by D. Eardley-Wilmot; music by Hermann Lohr. It was popularised in the First World War by the Australian baritone, Peter Dawson, who fine voice readily overcame the disadvantages of acoustic recording and shellac discs.

[3] 6/-: six shillings and, later in the sentence, 1/6 = one shilling and sixpence or 18 pence. In pre-metric currency, one pound sterling (£1) was divided into twenty shillings and each shilling into twelve pennies – so £1 = 240 pence. It is difficult to give precise equivalents of value with today’s prices because individual items vary considerably. However, rough approximation can be gained if prices in the 1930s are multiplied by forty to suggest current values. Thus, six shillings is equivalent (roughly) to £12 today. Peter Davison

27.8.31

At about eight in the morning we all had a shave in the Trafalgar Square fountains, and I spent most of the day reading Eugenie Grandet, which was the only book I had brought with me. The sight of a French book produced the usual remarks – ‘Ah, French? That’ll be something pretty warm, eh?’ etc. Evidently most English people have no idea that there are French books which are not pornographic. Down and out people seem to read exclusively books of the Buffalo Bill type. Every tramp carries one of these, and they have a kind of circulating library, all swapping books when they get to the spike.[1]

That night, as we were starting for Kent the next morning, I decide to sleep in bed and went to a lodging house in the Southwark Bridge Road. This is a sevenpenny kip, one of the few in London, and looks it. The beds are five feet long, with no pillows (you use your coat rolled up), and infested by fleas, besides a few bugs. The kitchen is a small, stinking cellar where the deputy sits with a table of flyblown jam tarts etc. for sale a few feet from the door of the lavatory. The rats are so bad that several cats have to be kept exclusively to deal with them. The lodgers were dock workers, I think, and they did not seem a bad crowd. There was a youth among them, pale and consumptive looking but evidently a labourer, who was devoted to poetry. He repeated

‘A voice so thrilling ne’er was ‘eard
In Ipril from the cuckoo bird,
Briking the silence of the seas
Beyond the furthest ‘Ebrides’[2]

with genuine feeling. The others did not laugh at him much.

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[1] spike: workhouse

[2] ‘A voice so thrilling…furthest ‘Ebrides’: a corrupted form of a verse from Wordsworth’s poem, ‘The Solitary Reaper’: ‘A voice so thrilling ne’er was heard / In the spring-time from the Cuckoo-bird, / Breaking the silence of the seas / Amongst the farthest Hebrides’ (1805). Peter Davison

26.8.31

The next day I went to Trafalgar Square and camped by the north wall, which is one of the recognised rendezvous of down and out people in London. At this time of year the square has a floating population of 100 or 200 people (about ten per cent of them women), some of whom actually look on it as their home. They get their food by regular begging rounds (Covent Garden[1] at 4am. for damaged fruit, various convents during the morning, restaurants and dustbins late at night etc.) and they manage to ‘tap’ likely-looking passers by for enough to keep them in tea. Tea is going on the square at all hours, one person supplying a ‘drum’, another sugar and so on. The milk is condensed milk at 2½d a tin. You jab two holes in the tin with a knife, apply your mouth to one of them and blow, whereupon a sticky greyish stream dribbles from the other. The holes are then plugged with chewed paper, and the tin is kept for days, becoming coated with dust and filth. Hot water is cadged at coffee shops, or at night boiled over watchmen’s fires, but this has to be done on the sly, as the police won’t allow it. Some of the people I met on the square had been there without a break for six weeks, and did not seem much the worse, except that they are all fantastically dirty. As always among the destitute, a large proportion of them are Irishmen. From time to time these men go home on visits, and it appears that they never think of paying their passage, but always stow away on small cargo boats, the crews conniving.

I had meant to sleep in St Martin’s Church,[2] but from what the others said it appeared that when you go in you are asked searching questions by some woman known as the Madonna, so I decided to stay the night in the square. It was not so bad as I’d expected, but between the cold and the police it was impossible to get a wink of sleep, and no one except a few hardened old tramps even tried to do so. There are seats enough for about fifty people, and the rest have to sit on the ground, which of course is forbidden by law. Every few minutes there would be a shout of ‘Look out, boys, here comes the flattie!’ and a policeman would come round and shake those who were asleep, and make the people on the ground get up. We use to kip down again the instant he had passed, and this went on like a kind of game from eight at night till three or four in the morning. After midnight it was so cold that I had to go for long walks to keep warm. The streets are somehow rather horrible at that hour; all silent and deserted, and yet lighted almost as bright as day with those garish lamps, which give everything a deathly air, as though London were the corpse of a town. About three o’clock another man and I went down to the patch of grass behind the Guards’ parade ground, and saw prostitutes and men lying in couples there in the bitter cold mist and dew. There are always a number of prostitutes in the square; they are the unsuccessful ones, who can’t earn enough for their night’s kip. Overnight one of these women had been lying on the ground crying bitterly, because a man had gone off without paying her fee, which was sixpence. Towards morning they do not even get sixpence, but only a cup of tea or a cigarette. About four somebody got hold of a number of newspaper posters,[3] and we sat down six or eight on a bench and packed ourselves in enormous paper parcels, which kept us fairly warm till Stewart’s café in St. Martin’s Lane opened. At Stewart’s you can sit from five till nine for a cup of tea (or sometimes three or four people even share a cup between them) and you are allowed to sleep with your head on the table till seven; after that the proprietor wakes you. One meets a very mixed crowd there – tramps, Covent Garden porters, early business people, prostitutes – and there are constant quarrels and fights. On this occasion, an old, very ugly woman, wife of a porter, was violently abusing two prostitutes, because they could afford a better breakfast than she could. As each dish was brought to them she would point at it and shout accusingly, ‘There goes the price of another fuck! We don’t get kippers for breakfast, do we girls? ‘Ow do you think she paid for them doughnuts? That’s that there negro that ‘as ‘er for a tanner’ etc. etc., but the prostitutes did not mind much.

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[1] Covent Garden: In Orwell’s time (and for some three hundred years before) the central fruit and vegetable market serving London. The market moved to Nine Elms, Battersea, in 1974.

[2] St Martin-in-the-Fields Church: faces on to the North-East corner of Trafalgar Square. Its crypt provided shelter for down-and-outs. Shelter is still provided today.

[3] Posters: handwritten substitution for ‘parcels’. Peter Davison

25.8.31

On the night of the 25^th I started off from Chelsea with about 14/- in hand, and went to Lew Levy’s kip[1] in Westminster Bridge Road. It is much the same as it was three years ago, except nearly all the beds are now a shilling instead of ninepence. This is owing to interference from the L.C.C. who have enacted (in the interest of hygiene, as usual) that beds in lodging houses be further apart. There is a whole string of laws of this type relating to lodging houses,* but there is not and never will be a law to say that beds must be reasonably comfortable. The net result of this law is that one’s bed is now three feet from the next instead of two feet, and threepence dearer.

*For instance, Dick’s café in Billingsgate. Dick’s was one of the few places where you could get a cup of tea for 1d, and there were fires there so that anyone who had a penny could warm himself for hours in the early mornings. Only this last week the L.C.C closed it on the ground that it was unhygienic.

[1] kip: originally a brothel; then a common lodging house (as here) and by extension, a bed: today a sleep. Peter Davison